Jataka: Three tales

About the scene and clip:
The performer reads aloud and acts out three stories from the Indian Jataka: He tells about a foolish tortoise that falls to its death because it cannot keep its mouth shut (the Bodhisattva, as king’s adviser, tells this tale to the overly-talkative king); he tells about a man who cleverly recovers property that had unjustly been taken from him (here, the Bodhisattva is the Lord Justice); and he tells about a foolish crow and jackal, with the Bodhisattva as wise tree-sprite.

About the work:
The Indian tales of the Jataka are part of a large body of folklore and literature concerning the previous births of the Buddha as Bodhisattva (one seeking or revealing Buddha-hood). The tales generally show the Bodhisattva, who has taken some particular human or animal form, displaying and teaching his wisdom to those around him, and sometimes performing miracles. The tales survive in various forms and collections in Pali (a vernacular dialect of Sanskrit), Sanskrit, and other languages, and influenced storytelling in many parts of the world—in particular, stories involving animals, from Aesop’s fables to the medieval fabliaux, and beyond. Though some tales from the Jataka go back to before the 3rd century BC, the Pali text may date from around the 5th century AD.

About the genre:
This story belongs to the tale tradition. The tale, like the epic, is an ancient genre and one found everywhere in the world. Many tales are firmly rooted in oral tradition and are recited or told by amateur and professional storytellers and performers. Other tales are the work of literarily sophisticated authors and are often intended to be read aloud or silently from written texts. Some tales circulate separately, while others are part of collections, which may be set in complex frames (as in the case of Ovid’s Metamorphoses, Boccaccio’s Decameron and Chaucer’s Canterbury Tales). There are many sub-groups of tales with specific characteristics; see for example the “lai” and the “fabliau.”

This story also belongs to the genre of hagiography. Stories about the saintly wisdom, heroism, or miracles of remarkable men and women exist in many religious traditions, such as Buddhism, Christianity, Islam, and Judaism. Such stories are termed “hagiography.” In medieval Europe, the saint’s life or legend was an extremely popular type of work. A great many stories (and plays) about male and female Christian saints exist in Latin and in all the vernacular languages. These works may focus on the saint’s dramatic death by martyrdom, or recount the remarkable miracles performed by the saint, or may relate the entire life of the holy man or woman. Among the most important collections of saints’ lives and legends is The Golden Legend by Jacobus of Voragine. Chaucer’s “Prioress’s Tale” in The Canterbury Tales is a tale of martyrdom. Miracle and pious tales about the Blessed Virgin Mary, the mother of Jesus, constitute a special, and highly important, category of saintly legends.

About the edition/translation:
The Jataka; or, Stories of the Buddha’s Former Births. Translated from the Pali by various hands under the editorship of Professor E. B. Cowell, London, Published for the Pali Text Society by Luzac & Comp., 1969, 6 v.; Vol. II translated by Robert Chalmers (1895), pp. 123ff; 127ff; 299ff.

About the performer/ensemble:
Dave Perlow is a Drama student in the CAP 21 Studio at New York University’s Tisch School of the Arts (2005).

About the production:
This performance was created for a group independent study with Prof. Timmie (E.B.) Vitz in fall 2005; it was a final performance for the course, and was videoed in December 2005 at the Maison Française of New York University by Nick Spangler.

Eustace: Disguises

About the scene and clip:
The solo performer reads aloud, acting out scenes from the story of Eustace, who is a master of disguise. The performer does Eustace as a pot seller, a charcoal burner, a nightingale, and a woman of easy virtue.

About the work:
Wistasse li moine (Eustace the Monk) is an anonymous romance, composed in octosyllabic rhymed couplets, dating from the late 13th century. This highly unusual romance tells the adventures of a former monk turned brigand and pirate. Wistasse, or Eustace, is a character at once strongly comic and even rather sympathetic, but also at points disturbingly violent and cruel. His greatest desire is to humiliate and avenge himself on his feudal lord, the count of Boulogne. Frequently adopting some disguise, Eustace repeatedly succeeds in deceiving and infuriating the count—and other people as well. The story is based on the life of an historical figure from the north of France who died in 1217 at the Battle of Sandwich; at the end of the romance, he is decapitated as a pirate by the British: “No one who is always intent on evil can live for a long time.”

About the genre:
Medieval romances are typically long narratives of love and adventure in which an aristocratic hero (or occasionally a heroine) proves himself in combat and courtship. Medieval romance arose in France and Anglo-Norman England in the 12th century and spread through Western and even Eastern Europe. Many early romances tell the stories of knights and ladies at King Arthur’s court. In the 12th and 13th centuries, romances are composed in verse (typically octosyllabic rhymed couplets), and are commonly performed aloud from memory by minstrels; romances are also sometimes read aloud. In the 13th century, some romances begin to be written in prose; public and private readings become more frequent.

About the edition/translation:
Abridged from Eustace the Monk, in Two Medieval Outlaws: Eustace the Monk and Fouke Fitz Waryn, tr. Glyn Burgess, Woodbridge, Suffolk, D.S. Brewer, 1997, pp. 62ff. Original text: Le Roman d’Eustache le moine, tr. A.J. Holden & J. Monfrin, Louvain, Peeters, 2005.

About the performer/ensemble:
Dave Perlow is a Drama student in the CAP 21 Studio at New York University’s Tisch School of the Arts (2005).

About the production:
This performance was created for a group independent study with Prof. Timmie (E.B.) Vitz in fall 2005. It took place on December 15, 2005, as part of an event titled “Making It Real: Performing the Middle Ages,” at an Off-off-Broadway venue in New York City—The American Place Theatre, 266 West 37th St (22nd floor). The performance was also sponsored by “Storytelling in Performance,” a workshop funded by the Humanities Council of New York University and co-directed by Profs. Timmie Vitz, Nancy Regalado and Martha Hodes. Gina Guadagnino was the videographer.

Jataka: Two tales

About the scene and clip:
The performer reads aloud and acts out two stories from the Indian Jataka. He does the tale of the Bodhisattva born as an acrobatic elephant; and he tells the story of the widowed husband whom the Bodhisattva heals of his excessive grief for his dead wife: the husband is cured when he learns that his late queen, Ubari, is now a dungworm.

About the work:
The Indian tales of the Jataka are part of a large body of folklore and literature concerning the previous births of the Buddha as Bodhisattva (one seeking or revealing Buddha-hood). The tales generally show the Bodhisattva, who has taken some particular human or animal form, displaying and teaching his wisdom to those around him, and sometimes performing miracles. The tales survive in various forms and collections in Pali (a vernacular dialect of Sanskrit), Sanskrit, and other languages, and influenced storytelling in many parts of the world—in particular, stories involving animals, from Aesop’s fables to the medieval fabliaux, and beyond. Though some tales from the Jataka go back to before the 3rd century BC, the Pali text may date from around the 5th century AD.

About the genre:
This story belongs to the tale tradition. The tale, like the epic, is an ancient genre and one found everywhere in the world. Many tales are firmly rooted in oral tradition and are recited or told by amateur and professional storytellers and performers. Other tales are the work of literarily sophisticated authors and are often intended to be read aloud or silently from written texts. Some tales circulate separately, while others are part of collections, which may be set in complex frames (as in the case of Ovid’s Metamorphoses, Boccaccio’s Decameron and Chaucer’s Canterbury Tales). There are many sub-groups of tales with specific characteristics; see for example the “lai” and the “fabliau.”

This story also belongs to the genre of hagiography. Stories about the saintly wisdom, heroism, or miracles of remarkable men and women exist in many religious traditions, such as Buddhism, Christianity, Islam, and Judaism. Such stories are termed “hagiography.” In medieval Europe, the saint’s life or legend was an extremely popular type of work. A great many stories (and plays) about male and female Christian saints exist in Latin and in all the vernacular languages. These works may focus on the saint’s dramatic death by martyrdom, or recount the remarkable miracles performed by the saint, or may relate the entire life of the holy man or woman. Among the most important collections of saints’ lives and legends is The Golden Legend by Jacobus of Voragine. Chaucer’s “Prioress’s Tale” in The Canterbury Tales is a tale of martyrdom. Miracle and pious tales about the Blessed Virgin Mary, the mother of Jesus, constitute a special, and highly important, category of saintly legends.

About the edition/translation:
The Jataka, or Stories of the Buddha’s Former Births. Translated from the Pali by various hands under the editorship of Professor E. B. Cowell. London, Published for the Pali Text Society by Luzac & Comp., 1969, 6 v.; Vols. I-II translated by Robert Chalmers (1895); I, pp. 269ff; II, pp. 108ff.

About the performer/ensemble:
Dave Perlow is a Drama student in the CAP 21 Studio at New York University’s Tisch School of the Arts (2005).

About the production:
This performance was created for a group independent study with Prof. Timmie (E.B.) Vitz in fall 2005. It took place on December 15, 2005, as part of an event titled “Making It Real: Performing the Middle Ages,” at an Off-off-Broadway venue in New York City—The American Place Theatre, 266 West 37th St (22nd floor). The performance was also sponsored by “Storytelling in Performance,” a workshop funded by the Humanities Council of New York University and co-directed by Profs. Timmie Vitz, Nancy Regalado and Martha Hodes. Gina Guadagnino was the videographer.

Conquest: William enters the Saracen city of Orange

About the scene and clip:
The performer tells about William’s entry into Orange, acting out all the characters in a strongly physical manner.

About the work:
The Conquest of Orange tells a major story in the great life of William of Orange (Guillaume d’Orange), who was the hero of an entire cycle of French medieval epic songs. (He was an historical figure, a 9th-century contemporary of Charlemagne; many legends arose about him, and he was revered as a saint.) William is a strongly colorful, often comic, hero. In this late-12th-century epic, which contains many funny scenes, William conquers the southern-French city of Orange from its Saracen lord, King Aragon, and wins the love of Queen Orable, taking her away from her husband; she converts to Christianity and adopts a new name, Guibourc. Like most medieval French epics, The Conquest of Orange is composed in laisses (or stanzas) of variable length with ten-syllable lines in assonance (the final vowel is the same within each laisse). Such epics were originally sung by jongleurs, often with vielle accompaniment.

About the genre:
The epic is an ancient genre and is found in almost every culture. It is a long heroic narrative which tells of war and great deeds. Epics are generally composed in verse, and sung from memory or improvised in performance by professional performers with instrumental accompaniment. These narratives are created from traditional elements, commonly without recourse to writing, by poets whose names are often unknown to us. Among the famous traditional epics are the Iliad and the Odyssey, attributed to Homer; the Anglo-Saxon Beowulf; and the Old French Song of Roland. Many known poets adopt epic forms and themes for their literary verse (such as Virgil in his Aeneid).

About the edition/translation:
Guillaume d’Orange: Four Twelfth-Century Epics, tr. Joan M. Ferrante, New York/London, Columbia University Press, 1974, laisses xv, pp. 152ff. Original: La Prise d’Orange, ed. C. Régnier, Paris, Klincksieck, 1970.

About the performer/ensemble:
Dave Perlow is a Drama student in the CAP 21 Studio at New York University’s Tisch School of the Arts (2005).

About the production:
This performance was created for a book party for Performing Medieval Narrative at the Maison Française of New York University in October 2005. The event was also sponsored by “Storytelling in Performance,” a workshop funded by the Humanities Council of New York University and co-directed by Profs. Timmie Vitz, Nancy Regalado and Martha Hodes. Videography was by NYU-TV.