Karagöz: Karagöz as boatman

About the scene and clip:
This clip shows a scene from the traditional Turkish puppet shows called Karagöz (the word means “dark eye”). The central and ever-comic stock figure, Karagöz, is usually jobless. In this scene, his friend Hacivat has gotten him a job as a boatman. Karagöz begins to carry people between two places in Istanbul, Eminonu and Kagithane. Several people get on the boat, including the painter Matisse, some Arabs, and other people living in the city. The comic dialogues are based on Karagöz’s misunderstandings and naivety; he confuses the meanings of words. For example, when someone asks how the weather is, he answers, “He is fine, thank you”—thinking that weather is a real person.

Karagöz performances were traditionally one-man shows, where the puppeteer got logistical help from others. This performance used recorded music, but historically one or two musicians provided the music.

About the work:
Karagöz is a kind of shadow puppet theatre, which has been popular for centuries in Turkey. With stock comic characters and rolex oyster perpetual datejust fake plots, Karagöz puppetry was widely comic and satirical; for example, it made fun of all the people living in the city, of the language itself, and of relations between men and women; it also frequently mocked those in power. This sort of shadow puppetry came to Turkey from Egypt around the 16th century (its origins are perhaps Javanese), but the Turkish puppets are unusual in that they are translucent, and brightly and elaborately colored. Puppet shows with brightly colored puppets, plays on language, and strong comic elements were also common in medieval and Early Modern Europe.

About the genre:
Turkish Karagöz were comic performances that created language comedy, often through speech plays, misunderstandings, and miscommunications, and made fun of social rules of propriety, especially between men and women, and satirized those in power and authority. Historically, they had much in common with “Punch and Judy” shows.

Satire generally attacks, often in comic terms, the failings of classes or groups of people, such as those in political power (monarchs and aristocrats), or the clergy, or women; most satire focuses criticism on groups, rather than on individuals. Satire can also mock a political or religious philosophy, or an institution or system.

About the edition/translation:
Each puppeteer has his own versions of Karagöz.

About the performer/ensemble:
Tacettin Diker and his associates, of Istanbul, Turkey, perform traditional Karagöz shadow puppets plays, along with more modern ways of drawing on the art of shadow puppetry.

About the production:
This Karagöz performance, sponsored by the Akbank Karagöz ve Kukla Tiyatrosu, took place at a conference entitled “Performance and Performers in the Eastern Mediterranean from the 11th to the 18th Centuries,” held at Bogazici University, June 7-9, 2007. The conference was organized by Profs. Arzu Ozturkmen of Bogazici University and Timmie Vitz of New York University. It was funded by the Humanities Council of New York University as part of the “Storytelling in Performance” workshop, as well as by Bogazici University and Tübitak. We are grateful to Ulrich Mueller, a member of the website’s Advisory Board, for making the video available to us, and to Tacettin Diker for giving us permission to use this clip.

Roncisvalle: Maggio performance

About the scene and clip:
On a large field, a group of performers act out and sing the battle at Roncevaux (Roncisvalle in Italian) where the heroic Roland and the French rear-guard die—a story originally told in the Old French Song of Roland. Roland’s betrothed, Alda, comes and weeps over his lifeless body; this scene is absent from the original Roland, but similar scenes are present in various other versions of the story.

This performance is from an Italian “Maggio” version of the famous French story of Roland’s death at Roncevaux. This sort of performance is termed Maggio from celebrations associated with May Day; traditional in the Apennine region of northern Italy, Maggio is a form of popular opera dating back to the 18th century. The actors use a variety of props, such as steel swords, and wear costumes characteristic of the Italian Maggio performance tradition, including heavily-embroidered black velvet jackets, tall black boots, and plumed helmets; Christian knights wear black capes; Saracens wear red ones. The director whispers lines to the actors, who do not need to know all their lines by heart. The performers sing their parts, accompanied by musicians playing the guitar, violin and accordion.

See also on this site the “Tristano e Isotta” clip, another Maggio performance.

About the work:
Roncisvalle is an Italian “Maggio”—dramatized and sung—reworking of the medieval story of the battle of Roncevaux in The Song of Roland. (Also see above under “About the scene and the clip”.)

About the genre:
The Maggio performance tradition draws strongly on romance and epic traditions—as well as on opera, which did not yet exist in the Middle Ages.

Medieval romances are typically long narratives of love and adventure in which an aristocratic hero (or occasionally a heroine) proves himself in combat and courtship. Medieval romance arose in France and Anglo-Norman England in the 12th century and spread through Western and even Eastern Europe. Many early romances tell the stories of knights and ladies at King Arthur’s court. In the 12th and 13th centuries, romances are composed in verse (typically octosyllabic rhymed couplets), and are commonly performed aloud from memory by minstrels; romances are also sometimes read aloud. In the 13th century, some romances begin to be written in prose; public and private readings become more frequent.

The epic is an ancient genre and is found in almost every culture. It is a long heroic narrative which tells of war and great deeds. Epics are generally composed in verse, and sung from memory or improvised in performance by professional performers with instrumental accompaniment. These narratives are created from traditional elements, commonly without recourse to writing, by poets whose names are often unknown to us. Among the famous traditional epics are the Iliad and the Odyssey, attributed to Homer; the Anglo-Saxon Beowulf; and the Old French Song of Roland. Many known poets adopt epic forms and themes for their literary verse (such as Virgil in his Aeneid).

About the edition/translation:
The Italian script is not available.

About the performer/ensemble:
The performers are the inhabitants of Villa Minozzo, a town in the Apennine Mountains, province of Reggio Emilia. The company has its own website: www.Costabona.it.

About the production:
This performance took place in Rossena, Italy, in July 2002. It was videoed by Prof. JoAnn Cavallo of the Italian Department at Columbia University. Copies of the documentary DVD “Il Maggio Emiliano: Ricordi, riflessioni, brani,” of which this is a clip, are available through Prof. Cavallo.