Category Archives: Public Performance Setting

St. Peter and Jongleur: Puppets, 2

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About the scene and clip:
This clip tells one episode from the fabliau: Saint Peter arrives in hell and plays dice with the minstrel. The performer tells the story, with the puppets miming the action.

About the work:
This fabliau tells how Saint Peter rescued all the souls from hell by winning at dice against a bumbling minstrel who had been left in charge while Satan was busy elsewhere; it may well be a parody of the Harrowing of Hell in which Christ rescued the souls of the just from hell.

About the genre:
Fabliaux are short comic tales. This narrative genre was extremely popular in the 13th and 14th centuries in France and elsewhere in Europe (Chaucer’s Miller’s Tale is a sophisticated fabliau). Fabliaux almost invariably deal with the passions of lust, gluttony, avarice–and with attempts to trick or deceive others. Characters are typically bourgeois, clerks and monks, or peasants–and often women. The treatment is comic or satirical. But fabliaux vary considerably. Some are extremely vulgar in language and treatment, inviting crude gestures in performance. Other fabliaux are based on puns or wordplay. Many have a moral at the end and some have ethical overtones throughout. A few fabliaux are refined and courtly in language and themes. Many fabliaux are anonymous, but a few are by known poets. Performance styles and strategies for the fabliaux probably varied considerably in the Middle Ages, according to the subject matter and characters, the poet, the performer(s), the occasion, and the kind of audience present.

About the edition/translation:
Abridged and adapted from Fabliaux, Fair and Foul, trans. John DuVal, Medieval and Renaissance Texts and Studies, Binghamton, NY, 1992, p. 133. Old French edition: “St. Pierre et le jongleur,” inNouveau Recueil des Fabliaux, eds. Willem Noomen and Nico van den Boogaard, Assen, Van Gorcum, vol. I, 1983.

About the performer/ensemble:
Emily Rouch is a Drama student at New York University’s Tisch School of the Arts (2004).

About the production:
This performance was created for the course “Acting Medieval Literature,” taught by Prof. Timmie (E.B.) Vitz at New York University in spring 2004. It took place in an open class held at the Maison Française in April 2004, and was videoed by NYU-TV.

Renard: Fox tricks Tibert the Cat

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About the scene and clip:
In this episode Renard tries to catch Tibert, the Cat. The performer accompanies the storytelling performance with piano music he composed for the story.

About the work:
Le Roman de Renart—The Romance of Renard [or Reynard] the Fox–is the work of many poets, some known, some unknown, of the 12th and 13th centuries. It consists of different “branches,” which recount in octosyllabic rhymed couplets the adventures of Renard and his generally-violent tangles with Isengrin the Wolf, Tibert the Cat, Chanteclere the Cock, and numerous other birds and beasts. Tone and treatment vary, but parody and satire predominate. Many scenes mock feudal institutions, royal justice, religious practices, and courtly love, as well as literary genres such as the epic, romance, and saint’s life; obscenity is frequent. The Renard material apparently originated in France, and then traveled widely, finding receptive audiences in the Low Countries and elsewhere in Europe. This story comes from Branch II–one of the earliest and most important branches–by Pierre de Saint-Cloud. This particular episode tells how Renard tries to make Tibert, the Cat, fall into a trap—but Tibert is one of the few animals who are a match for Renard.

About the genre:
While these stories are called a “roman,” that is a romance, Le Roman de Renart is primarily a loose compilation of related tales; these stories also partake of the mock-epic and of satire. Thus, they do not fit neatly into any genre classification. The tale, like the epic, is an ancient genre and one found everywhere in the world. Many tales are firmly rooted in oral tradition and are recited or told by amateur and professional storytellers and performers. Other tales are the work of literarily sophisticated authors and are often intended to be read aloud or silently from written texts. Some tales circulate separately, while others are part of collections, which may be set in complex frames (as in the case of Ovid’s Metamorphoses, Boccaccio’s Decameron and Chaucer’s Canterbury Tales). There are many sub-groups of tales with specific characteristics; see for example the “lai” and the “fabliau.”

About the edition/translation:
Renard the Fox: The Misadventures of an Epic Hero, trans. Patricia Terry, Boston, Northeastern University Press, 1983, pp. 46ff. Old French: The Earliest Branches of the Roman de Renart, ed. Anthony Lodge and Kenneth Varty, New Alyth, Lochee Publications, 1989 (other Old French editions also exist).

About the performer/ensemble:
Jeff Funaro is a Drama student in the CAP 21 Studio at New York University’s Tisch School of the Arts (2004).

About the production:
This performance was created for the course “Acting Medieval Literature,” taught by Prof. Timmie (E.B.) Vitz at New York University in spring 2004. It took place in an open class held at the Maison Française in April 2004, and was videoed by NYU-TV.

Yvain: Yvain meets the Lion

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About the scene and clip:
In this scene, the hero, Yvain, meets for the first time the lion who will be his constant companion for the remainder of the romance. A puppet expresses the charm and appeal of the lion, despite Yvain’s initial concerns about leonine ferocity.

About the work:
Yvain is one of the five surviving romances by Chrétien de Troyes, who is often considered the father of Arthurian romance. This great work, in octosyllabic rhymed couplets, was composed for Marie, Countess of Champagne, around 1170. The romance recounts the adventures of Yvain, a knight of King Arthur’s court, who wins the beautiful Laudine in marriage (having killed her husband in single combat). He then loses both her love and his honor through his failure to keep a vow to return home from his knightly activities by an agreed-upon date. The second half of the romance is devoted to adventures in which Yvain, accompanied by a lion, creates a new name for himself (the “Knight with the Lion”), recovers his honor through a series of good deeds, and finally wins back his wife.

About the genre:
Medieval romances are typically long narratives of love and adventure in which an aristocratic hero (or occasionally a heroine) proves himself in combat and courtship. Medieval romance arose in France and Anglo-Norman England in the 12th century and spread through Western and even Eastern Europe. Many early romances tell the stories of knights and ladies at King Arthur’s court. In the 12th and 13th centuries, romances are composed in verse (typically octosyllabic rhymed couplets), and are commonly performed aloud from memory by minstrels; romances are also sometimes read aloud. In the 13th century, some romances begin to be written in prose; public and private readings become more frequent.

About the edition/translation:
Abridged from Yvain or The Knight with the Lion, trans. Ruth Harwood Cline, Athens, GA, University of Georgia Press, 1975, pp. 94-96. Old French: Le Chevalier au Lion (Yvain), ed./trans. David F. Hult, inRomans de Chrétien de Troyes, eds./trans. J.M. Fritz et al, Paris, Classiques Modernes/ Livre de Poche, 1994.

About the performer/ensemble:
Jenn Jordan is majoring in Medieval and Renaissance Studies in the College of Arts and Science at New York University (2004).

About the production:
This performance was created as part of an Independent Study with Prof. Timmie (E.B.) Vitz in fall 2003. The clip comes from a performance that took place in May 2004 in the Great Hall of 19 University Place, at a public performance. The performance was videoed by NYU-TV.

Culhwch and Olwen

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About the scene and clip:
This clip tells the abridged story of the winning of Olwen by Culhwch. A solo performer recites the tale from memory.

About the work:
The Welsh tale Culhwch and Olwen is an important early part of the Arthurian tradition. The tale was apparently composed in the late 11th century. It survives in two important manuscripts of the 13th-14th c.; today, it is generally included in a collection of tales called the Mabinogi or Mabinogion. Culhwch and Olwen tells of Culhwch’s birth; his mother’s death; his love for Olwen, daughter of Isbaddaden, Chief Giant (his passionate love was laid on him as a curse by his stepmother); his visit to the court of his uncle, King Arthur, to ask for help in winning Olwen; and the many, seemingly impossible tasks that Culhwch, with the aid of Arthur and his men, accomplishes in order to win the hand of the beautiful Olwen from her very unwilling father.

About the genre:
This story belongs to the tale tradition. The tale, like the epic, is an ancient genre and one found everywhere in the world. Many tales are firmly rooted in oral tradition and are recited or told by amateur and professional storytellers and performers. Other tales are the work of literarily sophisticated authors and are often intended to replica hubolt be read aloud or silently from written texts. Some tales circulate separately, while others are part of collections, which may be set in complex frames (as in the case of Ovid’s Metamorphoses, Boccaccio’s Decameron and Chaucer’s Canterbury Tales). There are many sub-groups of tales with specific characteristics; see for example the “lai” and the “fabliau.”

About the edition/translation:
Abridged from The tale of Culhwch and Olwen, trans. Richard M. Loomis, in The Romance of Arthur, eds. James J. Wilhelm and Laila Zamuelis Gross, New York, Garland, 1984, pp. 27-55. (Many translations of the Mabinogion exist.) Medieval Welsh: Culhwch and Olwen: An edition and study of the Oldest Arthurian Tale, eds. R. Bromwich and D.S. Evans, Cardiff, Wales, U. of Wales Press, 1992.

About the performer/ensemble:
Marcail Riggs is a Drama student at New York University Tisch School of the Arts, with a minor in Irish Studies (2004).

About the production:
This performance was created as part of an Independent Study with Prof. Timmie (E.B.) Vitz in fall 2004. This video was made in December 2004 at a gathering at the Maison Française of New York University; videography by Nick Spangler.

Renard: Fox and Tibert the Cat

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About the scene and clip:
In this scene, Renard tries to fool Tibert the Cat, but he is too clever for him. The performer tells the story and acts out both characters.

About the work:
Le Roman de Renart—The Romance of Renard [or Reynard] the Fox–is the work of many poets, some known, some unknown, of the 12th and 13th centuries. It consists of different “branches,” which recount in octosyllabic rhymed couplets the adventures of Renard and his generally-violent tangles with Isengrin the Wolf, Tibert the Cat, Chanteclere the Cock, and numerous other birds and beasts. Tone and treatment vary, but parody and satire predominate. Many scenes mock feudal institutions, royal justice, religious practices, and courtly love, as well as literary genres such as the epic, romance, and saint’s life; obscenity is frequent. The Renard material apparently originated in France, and then traveled widely, finding receptive audiences in the Low Countries and elsewhere in Europe.

This story comes from Branch II–one of the earliest and most important branches–by Pierre de Saint-Cloud. This particular episode tells about Chanteclere the Cock and his wife, Pinte the Hen; Renart catches Chanteclere but is tricked into letting him go.

The website contains several clips from the Renart that demonstrate some of the many different ways in which characters and scenes from this work can be performed.

About the genre:
While these stories are called a “roman,” that is a romance, Le Roman de Renart is primarily a loose compilation of related tales; these stories also partake of the mock-epic and of satire. Thus, they do not fit neatly into any genre classification.

The tale, like the epic, is an ancient genre and one found everywhere in the world. Many tales are firmly rooted in oral tradition and are recited or told by amateur and professional storytellers and performers. Other tales are the work of literarily sophisticated authors and are often intended to be read aloud or silently from written texts. Some tales circulate separately, while others are part of collections, which may be set in complex frames (as in the case of Ovid’s Metamorphoses, Boccaccio’s Decameron and Chaucer’s Canterbury Tales). There are many sub-groups of tales with specific characteristics; see for example the “lai” and the “fabliau.”

About the edition/translation:
Renard the Fox: The Misadventures of an Epic Hero, trans. Patricia Terry, Boston, Northeastern University Press, 1983, pp. 29ff. French: The Earliest Branches of the Roman de Renart, ed. Anthony Lodge and Kenneth Varty, New Alyth, Lochee Publications, 1989 (other French editions also exist).

About the performer/ensemble:
Amy Gargan is a Drama student at New York University’s Tisch School of the Arts, interning at New Victory Theatre (2004).

About the production:
This performance was created for the course “Acting Medieval Literature,” taught by Prof. Timmie (E.B.) Vitz at New York University in spring 2004. It took place in an open class held at the Maison Française in April 2004, and was videoed by NYU-TV.

Renard: Camel, papal legate, speaks in court before Lion the King

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About the scene and clip:
In this scene, the Camel, the Papal Legate, is invited by King Noble the Lion to speak to the court about Renard’s case. The Camel, an Italian, speaks in a blend of Latin, Italian, and French (the French is here replaced by English). Two performers do this scene; the Legate (Nick Robbins) imitates (with a wad of chewing gum) the Camel’s cud-chewing nature, as well as his pompous, if impassioned, largely incomprehensible speech. The play of languages or dialects was often central to the performance of medieval works.

About the work:
Le Roman de Renart– The Romance of Renard [or Reynard] the Fox– is the work of many poets, some known, some unknown, of the 12th and 13th centuries. It consists of different “branches,” which recount in octosyllabic rhymed couplets the adventures of Renard and his generally-violent tangles with Isengrin the Wolf, Tibert the Cat, Chanteclere the Cock, and numerous other birds and beasts. Tone and treatment vary, but parody and satire predominate. Many scenes mock feudal institutions, royal justice, religious practices, and courtly love, as well as literary genres such as the epic, romance, and saint’s life; obscenity is frequent. The Renard material apparently originated in France, and then traveled widely, finding receptive audiences in the Low Countries and elsewhere in Europe.

This story comes from Branch II–one of the earliest and most important branches–by Pierre de Saint-Cloud. This particular episode tells about Chanteclere the Cock and his wife, Pinte the Hen; Renart catches Chanteclere but is tricked into letting him go.

The website contains several clips from the Renart that demonstrate some of the many different ways in which characters and scenes from this work can be performed.

About the genre:
While these stories are called a “roman,” that is a romance, Le Roman de Renart is primarily a loose compilation of related tales; these stories also partake of the mock-epic and of satire. Thus, they do not fit neatly into any genre classification.

The tale, like the epic, is an ancient genre and one found everywhere in the world. Many tales are firmly rooted in oral tradition and are recited or told by amateur and professional storytellers and performers. Other tales are the work of literarily sophisticated authors and are often intended to be read aloud or silently from written texts. Some tales circulate separately, while others are part of collections, which may be set in complex frames (as in the case of Ovid’s Metamorphoses, Boccaccio’s Decameron and Chaucer’s Canterbury Tales). There are many sub-groups of tales with specific characteristics; see for example the “lai” and the “fabliau.”

About the edition/translation:
Renard the Fox: The Misadventures of an Epic Hero, trans. Patricia Terry, Boston, Northeastern University Press, 1983, pp. 29ff. French: The Earliest Branches of the Roman de Renart, ed. Anthony Lodge and Kenneth Varty, New Alyth, Lochee Publications, 1989 (other French editions also exist).

About the performer/ensemble:
Nick Robbins (the Camel Legate) and Jak Peters (Lion, the King) are both Drama students in the Meisner Studio at New York University’s Tisch School of the Arts (2004).

About the production:
This performance was created for the course “Acting Medieval Literature,” taught by Prof. Timmie (E.B.) Vitz at New York University in spring 2004. It took place in an open class held at the Maison Française in April 2004, and was videoed by NYU-TV.

Yvain: Lion attempts suicide

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About the scene and clip:
The Lion attempts to kill himself, thinking that Yvain, to whom he is devoted, is dead – but then Yvain revives. The solo performer uses a modest costume (a cat’s nose) and a single prop (a sword).

About the work:
Yvain is one of the five surviving romances by Chrétien de Troyes, who is often considered the father of Arthurian romance. This great work, in octosyllabic rhymed couplets, was composed for Marie, Countess of Champagne, around 1170. The romance recounts the adventures of Yvain, a knight of King Arthur’s court, who wins the beautiful Laudine in marriage (having killed her husband in single combat). He then loses both her love and his honor through his failure to keep a vow to return home from his knightly activities by an agreed-upon date. The second half of the romance is devoted to adventures in which Yvain, accompanied by a lion, creates a new name for himself (the “Knight with the Lion”), recovers his honor through a series of good deeds, and finally wins back his wife.

About the genre:
Medieval romances are typically long narratives of love and adventure in which an aristocratic hero (or occasionally a heroine) proves himself in combat and courtship. Medieval romance arose in France and Anglo-Norman England in the 12th century and spread through Western and even Eastern Europe. Many early romances tell the stories of knights and ladies at King Arthur’s court. In the 12th and 13th centuries, romances are composed in verse (typically octosyllabic rhymed couplets), and are commonly performed aloud from memory by minstrels; romances are also sometimes read aloud. In the 13th century, some romances begin to be written in prose; public and private readings become more frequent.

About the edition/translation:
Abridged from Yvain or The Knight with the Lion, trans. Ruth Harwood Cline, Athens, GA, University of Georgia Press, 1975, pp. 94-96. Old French: Le Chevalier au Lion (Yvain) , ed./trans. David F. Hult, inRomans de Chrétien de Troyes, eds./trans. J.M. Fritz et al, Paris, Classiques Modernes/ Livre de Poche, 1994.

About the performer/ensemble:
Dorian Shorts is a drama student in the Atlantic Acting School at New York University’s Tisch School of the Arts (2004).

About the production:
This performance was created for the course “Acting Medieval Literature,” taught by Prof. Timmie (E.B.) Vitz at New York University in spring 2004. It took place in an open class held at the Maison Française in March 1, 2004, and was videoed by NYU-TV.

Renard: Fox and Chanteclere the Cock

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About the scene and clip:
In this scene, Renard the Fox tries to convince Chanteclere the Cock to sing for him with both eyes closed–so that Renart can catch him. The performer imitates the Cock and the Fox. Imitation of animals is central to performance of the Renart stories, and of many other medieval works.

About the work:
Le Roman de Renart–The Romance of Renard [or Reynard] the Fox– is the work of many poets, some known, some unknown, of the 12th and 13th centuries. It consists of different “branches,” which recount in octosyllabic rhymed couplets the adventures of Renard and his generally-violent tangles with Isengrin the Wolf, Tibert the Cat, Chanteclere the Cock, and numerous other birds and beasts. Tone and treatment vary, but parody and satire predominate. Many scenes mock feudal institutions, royal justice, religious practices, and courtly love, as well as literary genres such as the epic, romance, and saint’s life; obscenity is frequent. The Renard material apparently originated in France, and then traveled widely, finding receptive audiences in the Low Countries and elsewhere in Europe.

This story comes from Branch II–one of the earliest and most important branches–by Pierre de Saint-Cloud. This particular episode tells about Chanteclere the Cock and his wife, Pinte the Hen; Renart catches Chanteclere but is tricked into letting him go.

The website contains several clips from the Renart that demonstrate some of the many different ways in which characters and scenes from this work can be performed.

About the genre:
While these stories are called a “roman,” that is a romance, Le Roman de Renart is primarily a loose compilation of related tales; these stories also partake of the mock-epic and of satire. Thus, they do not fit neatly into any genre classification.

The tale, like the epic, is an ancient genre and one found everywhere in the world. Many tales are firmly rooted in oral tradition and are recited or told by amateur and professional storytellers and performers. Other tales are the work of literarily sophisticated authors and are often intended to be read aloud or silently from written texts. Some tales circulate separately, while others are part of collections, which may be set in complex frames (as in the case of Ovid’s Metamorphoses, Boccaccio’s Decameron and Chaucer’s Canterbury Tales). There are many sub-groups of tales with specific characteristics; see for example the “lai” and the “fabliau.”

About the edition/translation:
Renard the Fox: The Misadventures of an Epic Hero, trans. Patricia Terry, Boston, Northeastern University Press, 1983, pp. 29ff. French: The Earliest Branches of the Roman de Renart, ed. Anthony Lodge and Kenneth Varty, New Alyth, Lochee Publications, 1989 (other French editions also exist).

About the performer/ensemble:
Sarah Wheeler is a Drama student in the Atlantic Acting School at New York University’s Tisch School of the Arts (2004).

About the production:
This performance was created for the course “Acting Medieval Literature,” taught by Prof. Timmie (E.B.) Vitz at New York University in spring 2004. It took place in an open class held at the Maison Française in April 2004, and was videoed by NYU-TV.

Renard: Chanteclere the Cock and his wife, Pinte the Hen

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About the scene and clip:
In this scene, Chanteclere the Cock reproaches his wife, Pinte, for her silly fears, and he begins to nap. The performer imitates the Cock and the Hen. Imitation of animals is central to performance of the Renart stories and of many other medieval works.

About the work:
Le Roman de Renart–The Romance of Renard [or Reynard] the Fox-is the work of many poets, some known, some unknown, of the 12th and 13th centuries. It consists of different “branches,” which recount in octosyllabic rhymed couplets the adventures of Renard and his generally-violent tangles with Isengrin the Wolf, Tibert the Cat, Chanteclere the Cock, and numerous other birds and beasts. Tone and treatment vary, but parody and satire predominate. Many scenes mock feudal institutions, royal justice, religious practices, and courtly love, as well as literary genres such as the epic, romance, and saint’s life; obscenity is frequent. The Renard material apparently originated in France, and then traveled widely, finding receptive audiences in the Low Countries and elsewhere in Europe.

This story comes from Branch II–one of the earliest and most important branches–by Pierre de Saint-Cloud. This particular episode tells about Chanteclere the Cock and his wife, Pinte the Hen; Renart catches Chanteclere but is tricked into letting him go.

The website contains several clips from the Renart that demonstrate some of the many different ways in which characters and scenes from this work can be performed.

About the genre:
While these stories are called a “roman,” that is a romance, Le Roman de Renart is primarily a loose compilation of related tales; these stories also partake of the mock-epic and of satire. Thus, they do not fit neatly into any genre classification.

The tale, like the epic, is an ancient genre and one found everywhere in the world. Many tales are firmly rooted in oral tradition and are recited or told by amateur and professional storytellers and performers. Other tales are the work of literarily sophisticated authors and are often intended to be read aloud or silently from written texts. Some tales circulate separately, while others are part of collections, which may be set in complex frames (as in the case of Ovid’s Metamorphoses, Boccaccio’s Decameron and Chaucer’s Canterbury Tales). There are many sub-groups of tales with specific characteristics; see for example the “lai” and the “fabliau.”

About the edition/translation:
Renard the Fox: The Misadventures of an Epic Hero, trans. Patricia Terry, Boston, Northeastern University Press, 1983, pp. 29ff. French: The Earliest Branches of the Roman de Renart, ed. Anthony Lodge and Kenneth Varty, New Alyth, Lochee Publications, 1989 (other French editions also exist).

About the performer/ensemble:
Alexander Sarian is a student in Educational Theatre at New York University’s Steinhardt School of Education (spring 2004).

About the production:
This performance was created for the course “Acting Medieval Literature,” taught by Prof. Timmie (E.B.) Vitz at New York University in spring 2004. It took place in an open class held at the Maison Française in April 2004, and was videoed by NYU-TV.

Hunchbacks: Inebriated minstrel starts telling the fabliau

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About the scene and clip:
The performer, pretending to be somewhat drunk, begins to tell the fabliau of The Three Hunchbacks. Many scenes in medieval literature show enjoyment of inebriated characters or performers.

About the work:
The Three Hunchbacks is a comic tale about a man who marries off his daughter to a jealous hunchback–and about the wife’s clever stratagem to get rid of the bodies of three hunchbacked minstrels who suffocated in trunks in her chamber; her nasty husband is disposed of as well. The website contains several clips drawn from this fabliau, exemplifying some of the many ways in which this story can be performed.

About the genre:
Fabliaux are short comic tales. This narrative genre was extremely popular in the 13th and 14th centuries in France and elsewhere in Europe (Chaucer’s Miller’s Tale is a sophisticated fabliau). Fabliaux almost invariably deal with the passions of lust, gluttony, avarice–and with attempts to trick or deceive others. Characters are typically bourgeois, clerks and monks, or peasants–and often women. The treatment is comic or satirical. But fabliaux vary considerably. Some are extremely vulgar in language and treatment, inviting crude gestures in performance. Other fabliaux are based on puns or wordplay. Many have a moral at the end and some have ethical overtones throughout. A few fabliaux are refined and courtly in language and themes. Many fabliaux are anonymous, but a few are by known poets. Performance styles and strategies for the fabliaux probably varied considerably in the Middle Ages, according to the subject matter and characters, the poet, the performer(s), the occasion, and the kind of audience present.

About the edition/translation:
Fabliaux Fair and Foul, trans. John Duval, Pegasus/ Medieval & Renaissance Texts, Binghamton, NY, 1992, pp. 140-141. French: Fabliaux, ed. R.C. Johnston and D.D.R. Owen, Oxford, Basil Blackwell, 1965 (other French editions also exist).

About the performer/ensemble:
Andrew Porter is a Film and TV student at New York University’s Tisch School of the Arts (2004); he videoed many scenes for this website.

About the production:
This performance was created for the course “Acting Medieval Literature,” taught by Prof. Timmie (E.B.) Vitz at New York University in spring 2004. It took place in an open class held at the Maison Française in April 2004, and was videoed by NYU-TV.